¡No me mires!
-
Me cuesta mantener la mirada, siempre me costó.
Me cuesta porque sé que, cuando miro a alguien a los ojos, digo demasiado.
Sin abrir la boca, digo demasi...
9 years ago
"Every moment of one's life, one is growing into more or retreating into less." - Norman Mailer
- Greek: ἰχθύς; also transliterated and latinized as ichthus, icthus, or ikhthus, meaning "fish."
- It refers to a symbol consisting of two intersecting arcs resembling the profile of a fish.
- used by early Christians as a secret symbol
- this symbol has origins predating Christianity, relating to fertility, female genitalia, and fish. The word also meant "womb" and "dolphin" in some tongues, and representations of this appeared in the depiction of mermaids. In ancient Greek, "fish" and "womb" were denoted by the same word ("delphos").
- the constellation Pisces comprises a set of dim and scattered stars that trace the images of two widely separated fish joined by a knotted cord. One fish, swimming upward, faces east toward Aries, while the other fish swims westward toward Aquarius along the plane of the ecliptic. The directions of motion of the two fish form a cross, the symbol of the Christian religion -- the upright line of the cross representing spirit and the horizontal line signifying matter.
Image from the site of David Darling.
- Jesus as a "fisher of men," or an acronym of the Greek letters ΙΧΘΥΣ (Iota Chi Theta Upsilon Sigma) to the statement of Christian faith "Ἰησοῦς Χριστὸς Θεοῦ Υἱὸς Σωτήρ" (Iēsous Christos Theou Huios Sōtēr: "Jesus Christ, Son of God, Savior")
- the ichthys may be an adaptation of the mystic/mathematical symbol known as the Vesica Piscis--"the Great Mother," a pointed oval sign. The length-height ratio of the vesica piscis, as expressed by the mystic and mathematician Pythagoras, is 153:265, a mystical number known as "the measure of the fish."
- Ichthys was the offspring son of the ancient Sea goddess Atargatis, and was known in various mythic systems as Tirgata, Aphrodite, Pelagia or Delphine.
- central element in other myths, including the Goddess of Ephesus, who has a fish amulet covering her genital region; also the tale of the fish that swallowed the penis of Osiris, the symbol was also considered a symbol of the vulva of Isis.
- the fish is identified in certain cultures with reincarnation and the life force. For example, among one group in India, the fish was believed to house a deceased soul, and that as part of a fertility ritual specific fish is eaten in the belief that it will be reincarnated in a newborn child.
- its link to fertility, birth, feminine sexuality and the natural force of women was acknowledged also by the Celts, as well as pagan cultures throughout northern Europe.
- a "Cult of the Fish Mother" has been traced as far back as the hunting and fishing people of the Danube River Basin in the sixth millennium B.C.E.
- over fifty shrines have been found throughout the region which depict a fishlike deity, a female creature who "incorporates aspects of an egg, a fish and a woman which could have been a primeval creator or a mythical ancestress..." The "Great Goddess" was portrayed elsewhere with pendulous breasts, accentuated buttocks and a conspicuous vaginal orifice, the upright "vesica piscis" which Christians later adopted and rotated 90-degrees to serve as their symbol.
Image from the blog Kill Your Pet Puppy.
Just to clarify, the reason I can't say I have been to Palestine is that Syria does not allow people with Israeli stamps in their passport to enter Syria, and since Israel occupies and controls the borders of the West Bank, there is no distinction in a passport stamp between going to Israel and going to the West Bank.
3. Gender. My hair is short. In Palestine, this often causes people to do a double take, or even sometimes to assume at first glance that I'm a man but to change their minds once I give a subtle cough (I do this sometimes when I know that men who are sitting next to me assume that I'm a man, because there is generally far less personal space between men in the Arab world than in the US and far more between men and women). Now, in Syria, I find that people don't even look twice. I am almost consistently perceived as a man – and usually a Syrian man. Incredibly, I've found that even when I speak people often do not change this assumption (if I speak more than a few words, of course, they'll hear my accent and figure out I'm not Syrian, but will still often think I'm a man). It's interesting in many ways, but in such a gendered society it can also be awkward, like when the driver of a shared taxi orders me to squeeze in the front with him and another guy in order to let women get into the body of the car. Or when a man giving me directions puts his arm around me to push me in the right direction, something he clearly would not have done if he thought I was a woman. So I have to decide on a pretty constant basis whether to try to keep passing as male or to make my gender clear…
Con frecuencia oímos que tal o cual palabra «no se debe usar» o «no está admitida» porque es un ‘anglicismo’ o un ‘galicismo’, cuando lo cierto es que los diccionarios españoles están repletos de palabras provenientes del francés y de inglés, entre muchas otras lenguas. Es muy frecuente que acaben consagradas por el uso, recogidas a regañadientes en los diccionarios y finalmente se olvide su origen ‘impuro’.
Uno de esos vocablos es hilaridad: desaprobado hacia 1867 como “galicismo” por el filólogo venezolano Rafael María Baralt, primer americano incorporado a la Academia Española, quien recomendaba emplear ‘regocijo’ o ‘risa’ en lugar de hilaridad.
En la realidad, la palabra proviene del latín hilaritas, hilaritatis (alegría, buen humor), pero no permaneció en el romance castellano, sino que llegó a nuestra lengua en la primera mitad siglo XIX, derivada de los vocablos franceses hilare e hilarant (risible, hilarante). Esta historia acabó en 1884, cuando la palabra fue incorporada al Diccionario de la Academia y su origen ‘espurio’ quedó relegado al olvido, como suele ocurrir.
Todo aquel sonido que está en consonancia con el ambiente que se describe se llama DIEGÉTICO y lo denominamos NO DIEGÉTICO a aquel que no pertenece al ambiente que se está desarrollando en campo. A veces el sonido diagético o no diagético se utiliza para sorprender al espectador, para llamarle la atención, por alguna finalidad narrativa.de Espai de Cinema
“If this movement were to be given a name, I think it would be most appropriate to call it Christo-Fascism, and if anyone objects to my using the word fascism, because it seems so redolent of the Axis powers, and after all we valiantly defeated fascism once, well understand this about fascism: when it arrives it never shows up in the discarded costume of some other country, and when fascism comes here, it's not going to be wearing a toothbrush mustache with a luger in his belt and go goose-stepping around the mall, because that’s Germany. And it's precisely characteristic of fascism, that it seems absolutely, totally expressive of the homeland; it seems completely familiar, it’s when 150% America puts a flag on its lapel and a cross around its neck and a real folksy way a talkin’. But just because it’s red, white and blue, doesn’t mean it’s American.”- Mark Crispin Miller, A Patriot Act
sidereal \sy-DEER-ee-uhl\, adjective:
measured or determined by the daily motion of the stars; of or having to do with the stars or constellations
An intellectual is a person interested in ideas and comfortable with complexity. Intellectuals read the classics, even when no one is looking, because they appreciate the lessons of Sophocles and Shakespeare that the world abounds in uncertainties and contradictions, and — President Bush, lend me your ears — that leaders self-destruct when they become too rigid and too intoxicated with the fumes of moral clarity.
(Intellectuals are for real. In contrast, a pedant is a supercilious show-off who drops references to Sophocles and masks his shallowness by using words like “fulgent” and “supercilious.”)
Mr. Obama, unlike most politicians near a microphone, exults in complexity. He doesn’t condescend or oversimplify nearly as much as politicians often do, and he speaks in paragraphs rather than sound bites. Global Language Monitor, which follows linguistic issues, reports that in the final debate, Mr. Obama spoke at a ninth-grade reading level, while John McCain spoke at a seventh-grade level.
The actual real America is everywhere. It is the America that has been in shell shock since the aftermath of 9/11, when our government wielded a brutal attack by terrorists as a club to ratchet up our fears, betray our deepest constitutional values and turn Americans against one another in the name of “patriotism.” What we started to remember the morning after Election Day was what we had forgotten over the past eight years, as our abusive relationship with the Bush administration and its press enablers dragged on: That’s not who we are.
So even as we celebrated our first black president, we looked around and rediscovered the nation that had elected him. “We are the ones we’ve been waiting for,” Obama said in February, and indeed millions of such Americans were here all along, waiting for a leader. This was the week that they reclaimed their country.
Realize that you are the one responsible for cleaning up your own mess, Clare. If you have left your dirty clothes scattered on the floor and the dishes unwashed, it will be you who has to pay the consequences later on. Take responsibility for your actions. Today is an excellent day to do your laundry and clean the mess in the sink. You will feel better about yourself and your immediate environment when you accomplish your tasks of the day.
The sun has yet to rise at an orange plantation in the hinterland of the southern Lebanese city of Tyre. Muhammad has just transferred ten buckets of oranges into black plastic boxes at the edge of the orange grove. After carrying the empty buckets back to the other workers, he says: "After this work I return home, rest for an hour and leave for my second job as a decorator. Harvesting oranges alone doesn't feed my family."
This morning around half past five, the foreman, whom I will call "Abu G" and his dozen workers drove to the plantation in a blue minivan. One hour later, the men are busily fulfilling their specific tasks. Two balance on ladders and pluck oranges from the top of the trees while Muhammad and some others pick from the lower branches. From time to time, between six and ten buckets are being carried away at once. After sorting the oranges, they are put into boxes which are then loaded on a small truck that takes them to the north of Lebanon, and from there they are exported to other countries in the region. While his workers sweat away, the foreman lays down on a piece of cardboard. Even if the foreman-laborer power disparity is sharp, they all have one thing in common: they are Palestinian refugees living at the Burj al-Shemali refugee camp.
Burj al-Shemali is located at the edge of Tyre and was established in the early 1950s after Zionist forces expelled hundreds of thousands of Palestinians from their homeland. Many of Lebanon's initial refugee camps were relocated due to political pressure from the Lebanese state. Some were situated near citrus plantations in the coastal plain and others near the industrial areas of Beirut. Today some 20,000 people live in the quiet, but fenced-in Burj al-Shemali Camp. More than two-thirds of its labor force work at least part-time in agriculture.
Early in the morning, between 5 and 6am, a wave of footsteps and whispering voices can be heard in the camp's narrow alleys. Silence follows and lasts until half past seven, when hundreds of sleepy pupils walk to school. It is in the darkness of the early morning hours that hundreds of day laborers leave their homes, gather in the streets and then head to their work in the fields and plantations of the region. Among them are youth, university graduates and grandparents. Some work in the fields, but most of them harvest oranges, lemons and bananas. Before noon, most of the workers return to the camp. However, it isn't the end of their work day.
Lebanese law treats the more than 400,000 Palestinian refugees in the country as foreigners. Therefore they are not allowed to own land, they are forbidden to work in over 70 white and blue-collar jobs, they aren't guaranteed a minimum wage and they aren't integrated into the Lebanese social and medical insurance system. These various forms of exclusion make them vulnerable in many ways. Many refugees depend on the services and assistance by the UN agency for Palestine refugees, UNRWA, and on remittances from their relatives abroad. Highly qualified Palestinians like doctors or engineers, who are not allowed to practice their professions in Lebanon, find themselves behind the steering wheels of taxis, in the countless small shops in the refugee camps or as day laborers in construction or agriculture.
Hajja Amne, 65 years old, says that she worked hard in agriculture throughout her whole life, but never received any benefits. Now her health problems prevent her from working. Although pleased by the wage hike that was the result of a strike by Palestinian harvest workers in the beginning of the year, she is disturbed by the fact that men still earn more than women for the same work. She also complains, "If a worker is sick and can't work, she won't get paid." However, the workers aren't only being exploited by the Lebanese landowners and employers, but sometimes also by their own foremen. They often line their pockets with an unjustified amount of the money siphoned from the wages of the laborers. While some foremen themselves participate in the harvest, others limit their activity to commanding the workers and, as in the case of Abu G., resting in the grass.
Efforts have been made towards a collective organization of the Palestinian day laborers in agriculture. The struggle for higher wages in the beginning of this year is one of several indicators. According to Hosni, a foreman who identifies as communist, ideas regarding the establishment of an autonomous insurance system by the workers were discussed. However, nothing has been implemented so far, and barriers to self-organization can be found in the fragmented political landscape in the camps. Even in the extreme case of Nahr al-Bared, the refugee camp in northern Lebanon destroyed by the Lebanese army last year in fighting a Sunni militant group that had occupied part of the camp, the Palestinian parties can hardly manage to put aside their differences to work together toward the collective interest of the refugees.
Meanwhile, Muhammad continues to leave the camp seven days a week in the early morning in order to work in the orange groves. A few years ago, he built another floor on top of his parents' house in the camp and got married. Since then, his wife gave birth to a baby girl. "As a Palestinian you don't learn an occupation and stay in the same business until the end of your life," says Muhammad. "We have different work experiences in various fields and often we work in several places at the same time in order to make money."
They share their love for guns, rodeos, barbeques, and big familias. They form part of Middle America (traditional/conservative America). They don't seem like Middle America--they are Middle America. A true reflection of the Republican vice presidential candidate Sarah Palin. Maybe the only diference--who knows--between these good patriots and the Alaskan governor is the passion that they express for the exchange of couples.
I wanted to see how you were and ask if you are feeling the same psychic gnawing that I am regarding Nov 4. I have the WORST feeling that all frickin hell is gonna break loose, but I can't quite figure out why I am feeling this way.
I spoke to Alvin after his race, he did the 31 miler in just at 6 hours. He said it was brutal.
Later
Yeah, man. I'm feeling WAY nervous. weird things have been happening around the house and neighborhood, which just adds to the spooky October-ness of it all, and to the feeling that the end times is near, fer reals.
For example: this morning at about 9 am, i was watching tv and eating breakfast when the tv turned off by itself, and then there was a loud boom outside. it seemed equally likely that a transformer had exploded that there was a roving militia in the neighborhood. i hesitated as to whether i ought to call LG&E first, or draw the blinds, collect my Yarmuth sign from the front yard, and go to the basement and hide. i am ON EDGE. and really wanting a cigarette, but as yet have avoided the temptation. go, me.
i miss you. i miss Alvin. i miss Honors. sigh. i am praying and hoping and volunteering in order for Obama to beat McCain. it's amazing to feel so uneasy given that he's ahead in the polls and way more well-funded. and yet, it does not mitigate my fear of racists and neo-cons.
Ugh.
This morning a professor at the University of Kentucky discovered an effigy of presidential candidate Barack Obama hanging from a tree on campus.
We join with UK President Lee Todd in calling this action "despicable." As Americans and as an institution of higher education, we know the importance of free speech and free thought. This type of activity, however, is not acceptable as either.
At UofL, we are committed to being a diverse and inclusive university community....
We know you join us in saying within the context of our vision statement and in keeping with our larger mission, that we do not condone hate speech or acts of intolerance that underlie forms of oppression, racism, sexism, homophobia or discrimination; and that we will commit to eradicating all forms of inequality and injustices by building a just, fair and inclusive campus community.
Let's treat each other with civility and respect.
James Ramsey Shirley Willihnganz
President Provost
Unto each generation a Heartthrob is born.
HE ALONE shall stand against the weak chins, limp hair, and the forces of thin eye-browedness.
He is THE HEARTTHROB.
I know there are "certain people" who think that I don't actually write enough on my blog, but I simply recycle or re-post things from the web. WELL--that might be so sometimes... but in this case, ISN'T IT SO WORTH IT?
My step-daughter spent the better part of a month a few years ago when this first came out, watching it OVER and OVER and OVER dozens of times in a row. That's autism for ya. But it's so classic, who can blame her? Easily the best use of Sesame Street ever.
Obervación. La ‹‹aflicción›› no suele ser sólo una verdad psicológica real, sincera en muchos casos; menos, o nada sincera en otros; sino también un recurso literario legítimo, a menos que se negara todo valor a la literatura, a la poesía, a la elocuencia. Pero, ¿es que esas formas de la expresión—como fenómenos humanos que son—no tienen función alguna legítima, según ocasiones, público, etc.? ¿Es que sólo existe, con legitimidad, el ‹‹discurso histórico›› científico, analítico, sin emoción, sin pathos? Yo creo que ambas formas de expresión humana conviven legítimamente. En efecto, aquí se peca a menudo tomando todo por ‹‹historiografía››, cuando hay otros géneros, también válidos... (Joaquín Gabaldón Márquez 7)My bad translation is thus:
Today, you should have a lot of vitality, Clare. Recently, you have decided to take matters in your own hands. Your relationships will only benefit from this decision. The conflicts you had to deal with were greatly based on a lack of understanding. You sometimes have to make compromises! Try not to be too demanding!
Destacó tres factores esenciales que confluyen en estos momentos en la celebración del mes de la Hispanidad, que se lleva a cabo del 15 de septiembre al 15 de octubre:
Un primer factor son los datos divulgados por la Oficina del Censo de Estados Unidos, que pronostican para 2042 la transformación del país en una nación de "minoría mayoritaria" en la que uno de cada tres ciudadanos estadounidenses será hispano.
Al vaticinio de que los grupos minoritarios -un tercio de la actual población del país- lleguen a ser mayoría en 2042 le sigue el "reconocimiento cada vez más arraigado de que el español es, de hecho, la segunda lengua del país" .
Otro elemento fundamental, al parecer de Piña-Rosales, es la "conciencia" creciente de la necesidad de "proteger y estandarizar" el uso del español en Estados Unidos.
Aludió a los cerca de 46 millones de hispanos que viven en Estados Unidos (sin contar los 4 millones de Puerto Rico) , un segmento que constituye el 15 por ciento de la población en este país y es además el de más rápido crecimiento. Según los pronósticos del Censo, los hispanos representarán el 25 por ciento de la población estadounidense para el 2050.
Three essential factors were highlighted that are coming together during this month of Hispanic Heritage celebration, running from September 15 to October 15:
A primary factor are the data from the US Census which expects that by 2042 the country will have become a "minority majority" nation en which 1 out of every 3 citizens will be hispanic.
The prediction that minority groups--currently one third of the US population--will end up be a majority in 2042 follows the "increasingly more entrenched recognition that Spanish is, in fact, the second language of the country."
Another fundamental element, it seems to Piña-Rosales [Geraldo Piña-Rosales, director of the North American Academy of the Spanish Language (ANLE)], is the growing "consciousness" of the necessity to "protect and standardize" the use of Spanish in the United States.
He aluded to the almost 46 million hispanics living in the United States (not counting the 4 million in Puerto Rico), a segment which constitutes 15% of the population in this country and is besides the fastest growing group. According to Census projections, hispanics will represent 25% of the United States population by 2050.
Iraqi refugee children can continue their education in Jordan's public schools . UNHCR/S.Malkawi
With the support of the UN Refugee Agency, many Iraqi children have been joining public schools. UNHCR believes it is essential that all refugees continue to receive an education.
This past summer UNHCR conducted a campaign to increase school enrollment and to encourage Iraqi refugees who had exhausted their savings to transfer their children from private to public schools.
Despite Jordan's generosity in opening up its public schools, UNHCR is concerned that large numbers of children are still missing out on classes. Many cash-strapped Iraqi refugee families are opting to send all, or some, of their children out to work.
"My [older] brother has been out of school for three years because he has been forced to work to provide for our family," Laila revealed.
UNHCR is working with the government on building the capacity of public schools and examining the introduction of evening classes that children can attend after work. Other initiatives include non-diploma courses in areas such as computer skills, language and art, to equip people with marketable skills.
"One of the most crucial challenges that we face is that we do not lose the literacy and futures of a generation of Iraqi children due to displacement," said Imran Riza, UNHCR's representative to Jordan.
More than two million Iraqi refugees have fled from their homes to neighboring states, mostly Syria and Jordan.
We have seen this many times before, in this country and around the world. But here's the thing: these opportunistic tactics can only work if we let them. They work when we respond to crisis by regressing, wanting to believe in "strong leaders" - even if they are the same strong leaders who used the September 11 attacks to push through the Patriot Act and launch the illegal war in Iraq.
So let's be absolutely clear: there are no saviors who are going to look out for us in this crisis. Certainly not Henry Paulson, former CEO of Goldman Sachs, one of the companies that will benefit most from his proposed bailout (which is actually a stick up). The only hope of preventing another dose of shock politics is loud, organized grassroots pressure on all political parties: they have to know right now that after seven years of Bush, Americans are becoming shock resistant.
On 20 May 1948, the United Nations appointed as first official mediator in its history Folke Bernadotte, Count of Wisborg, of the noble Swedish family of Bernadotte. He was assigned to Palestine. Among his activities during the first Palestinian war of 1948 was to pave the way for the United Nations Relief and Works Agency (UNRWA) to assist Palestinian refugees in the Middle East. In negotiations with the Israelis he worked for recognition of the Palestinian refugees' right of return. In particular, on 17 June 1948 he requested that the Israelis enable the return of 300,000 refugees.
On 17 September 1948, together with UN observer Colonel André Serot, he was shot by militant leaders of the Jewish terrorist group Lehi, the so-called Stern Gang.
The reason for the murder was Bernadotte's public declaration that the Palestinian refugees must be allowed to return to their homeland. His proposals for the solution of the refugee problem were the basis for Resolution 194, passed on 11 December 1948 by the United Nations General Assembly, in which the right of return of refugees on both sides was established.
A few months after the assassination, despite the overwhelming evidence of their guilt, the perpetrators were
granted general amnesty by the Israeli government.
(from: Wikipedia)
In 1863, when Henri Dunant started the work of the Red Cross, he used as organizational motto: Inter arma caritas--"Amidst weapons, mercy." Later events, not least the experience of World War II, revised the motto to: Post armis caritas--"After weapons, mercy." The time will come when mankind can say: Pro armis caritas--"Instead of weapons, mercy."
(from: Folke Bernadotte, An Stelle von Waffen. Verlagsanstalt Hermann Klemm, Freiburg i.Br., ca. 1950, page 179;
translation by Clarissa Hall)
"With their names
No bard embalms and sanctifies his song:
And history so warm on meaner themes,
Is cold on this."
William Cowper (pronounced Cooper), 1731-1800, English poet.
Cowper suffered attacks of insanity throughout his life, and sought either treatment or retirement in an asylum early in his life. There he became interested in the predestinarian theology of John Calvin, and became devoted to evangelical Christianity. In 1767 he moved to Olney, where he wrote The Olney Hymns with the evangelical preacher John Newton. The project was interrupted by another attack of insanity, during which he was convinced of his irrevocable damnation -- a sense he describes in his last important poem, "The Cast-Away."
In 1785 he published his most famous work, The Task, a long poem in six books.
Wednesday, October 8, 2008
9:00pm - 11:00pm
Louisville Memorial Auditorium
970 SOUTH FOURTH STREET
Louisville, KY
cosmopolite \koz-MOP-uh-lyt\, noun:
One who is at home in every place; a citizen of the world; a cosmopolitan person.
Thank you for writing to share your deep concern with the Bush Administration. I firmly believe that this President’s policies have led this country in the wrong direction, and share your commitment to holding this Administration accountable.
Like you, I am deeply troubled by the actions taken in the past six years by the Bush Administration. Considering the moral imperatives of this moment in history -- ending the involvement of U.S. forces in the Iraq War, providing the American people with secure and affordable health care, reducing the cost of college for our children, and even ratcheting back executive power that this Administration has abused – the Democratic leadership has concluded that an attempt to impeach President Bush or Vice President Cheney would make these goals even harder to achieve.
House leaders believe that given our slim majorities in the House and Senate, any effort to bring articles of impeachment against the President or Vice President will not succeed, will further divide a nation in critical need of unity, and gridlock the chambers from enacting desperately needed legislation. That being said, I believe Congress has a constitutional responsibility to do everything in its power to conduct extensive oversight of this Administration and ensure accountability.
I asked to serve on the Oversight and Government Reform Committee specifically to perform this duty. My colleagues and I have already investigated the travesties at Walter Reed Hospital, the outing of CIA agent Valerie Plame, government outsourcing issues, the Pat Tillman Fratricide, Surgeon General Independence, White House use of private e-mail accounts, and a host of other issues you can find at the committee's website (http://oversight.house.gov/investigations.asp).
While I look forward to the end of their time in the White House, it is clear that with the new Congress, the Executive’s power has been diminished. Please be assured I will continue to aggressively investigate this administration and continually fight against the secrecy and corruption that has defined the Bush presidency.
Horoscope for Friday, Sept. 5, 2008:
Why not radically change the way you behave toward others, Clare? You are in the process of orienting yourself towards establishing relationships that are more fraternal, with far fewer risks involved. This wasn't the case before. When you don't try hard to seduce and impress, your audience claps louder. Haven't you noticed?
bagatela
Es algo de poco valor o de poca importancia. Proviene del italiano bagattelle, lengua en la cual también tiene el significado de ‘cosa sin importancia’. La palabra se formó en italiano a partir del bajo latín baga (pequeña prenda de ropa) cuyo diminutivo era bagatta. El vocablo original ya aludía a algo pequeño y el diminutivo a algo menor aun, pero el italiano se caracteriza por tener en ciertos casos un diminutivo del diminutivo (Ver fettucine), de modo que bagatta tiene el diminutivo bagattella, algo realmente insignificante. La palabra llegó también al francés bagatelle, con el mismo significado.
El etimólogo alemán del siglo XIX Hugo Schuchardt, por su parte, sugiere que el origen no sería baga sino baca, que en latín significaba ‘pequeño objeto redondo’ pero, en todo caso, la evolución posterior de la palabra sería la misma. En la primera edición del Diccionario de la Academia, bagatela aparecía así definida:
Cosa menuda, de poca substancia, sin valor.
La palabra aparece en castellano en el siglo XVII, y la encontramos por esa época en textos de Calderón de la Barca y de Antonio Hurtado de Mendoza, entre otros.
My life has been knee-jerk
automatic responses to
questions I was capable of thinking through
myself
Pavlov's dog of a decision-maker
¿Was it the chicken of self-doubt
or the egg of overwhelmedness
that came first?
I can think
I can decide
I can take time
--keep time
--live outside time, even
I don't have to pressure myself
I can do it
I can think
I can live a better way
naif \nah-EEF; ny-\, adjective:
1. Naive.
2. A naive or inexperienced person.
Naif comes from French, from Old French naif, "naive, natural, just born," from Latin nativus, "native, rustic," literally "born, inborn, natural," from Latin nativus, "inborn, produced by birth," from natus, past participle of nasci, "to be born."
When we have found our path, we naturally want to start to walk down it, Clare. The reverse isn't true despite what you seem to believe. It is quite futile to learn how to walk when you don't know which path to walk upon. This may seem a little obtuse to you and yet it is true. It is desire that creates aptitude and not the reverse.
Toilet water – the new kind of weapon used against the people from Bil’in
Bil’in’s Protest 8/08/08
Today, 8 August 2008, after the Friday Prayers, the inhabitants of Bil’in, Israeli, and international peace activists participated in a demonstration against the wall. They raised Palestinian flags and signs with slogans that condemn the policies of the occupation. The slogans condemned the construction of the wall, the confiscation of Palestinian lands for the construction of settlements, the road closures, and the seizure of Palestinian villages, towns, and cities. The protesters also carried signs with slogans against the killing of innocent civilians, especially children. In addition, the slogans condemned the attacks on detainees, in particular, shooting at them while detained, hand cuffed and blindfolded.
The protest started from the centre of the village, and the protesters chanted similar slogans in addition to those that called for national unity. Upon arrival to the wall, the protesters while raising photos of the murdered children, Ahmed Husam Yousef Musa and Yousef Ahmed Amera, attempted to cross the wall in to their land. The action was a symbol of protest against the monstrous violations that Israeli soldiers commit against Palestinian civilians. Israeli soldiers murdered Ahmed 10 days ago, 29 July 2008, and Yousef 3 days ago, 4 August 2008 - both while participating in non-violent protests against the construction of the segregation wall in Ni’lin.
Today, the protesters succeeded to arrive at the location of the wall, and they repeated chants and slogans against the occupation soldiers and their officers that command them to shoot unarmed civilians. Soon after, confrontations started, the soldiers started firing tear gas, and sprayed us with toilet water. We would like to take a sample for analysis. Many people immediately had to be sick after being sprayed with this water. This is not the first time they use water, but this time was the first that they used water from the toilets. In addition to the water, the soldiers use many types of weapons on the Palestinians. For example they use many types of gas, many types of rubber bullets, clean water, water mixed with gas, scream, saltball, sackbeans. All of these are new weapons.
From a different point, the Israeli Supreme Court gave 45 days (52 as of today) to the Israeli army to correct the current track of the segregation wall that passes through the village. Israeli Chief Justice, Dorit Beinisch, and two of her fellow colleagues, condemned the Israeli government’s neglictance of the Supreme Court’s ruling last year, which ordered the correction of the current track of the wall.
Chief Justice Beinisch confirmed to the Israeli government representative, Avi Lisht, her ruling to correct the track of the wall and added; “we ruled that the current track cannot sustain as it does now.”
The people of Bil’in submitted a petition to the Israeli Supreme Court in 2005, hoping to prevent the Israeli occupation army from confiscating their lands. The confiscated lands would be used to build the segregation wall and further annex the remaining of the land in favor of constructing the illegal settlement, ‘East Metateaho’.
On July 2007, the Israeli Supreme Court decreed the illegitimacy of constructing the wall on Bil’in’s lands, and further ordered the government to propose a different track of the wall without harming the nature of the village. A year after the ruling, and because the Israeli government did not act in accordance with the ruling, the people of Bil’in through their advocate, Mikhael Sfard, decided to return to the Supreme Court. The Israeli government further continues the same policy without acknowledging the Supreme Courts ruling.
Don't be surprised if you develop a yearning to redecorate. The celestial energies have put you in the mood to dress your house up a bit. Take care not to go overboard, Clare. You have a tendency to turn little projects into big ones. For now, content yourself with buying some flowering plants and perhaps some new area rugs and throw pillows. Leave the kitchen and bath renovation for later.