Doc, Feliz, Gruñón, Dormilón, Tímido, Tontín y Estornudo. ...
del sitio ProZ.
"Every moment of one's life, one is growing into more or retreating into less." - Norman Mailer
Todo aquel sonido que está en consonancia con el ambiente que se describe se llama DIEGÉTICO y lo denominamos NO DIEGÉTICO a aquel que no pertenece al ambiente que se está desarrollando en campo. A veces el sonido diagético o no diagético se utiliza para sorprender al espectador, para llamarle la atención, por alguna finalidad narrativa.de Espai de Cinema
“If this movement were to be given a name, I think it would be most appropriate to call it Christo-Fascism, and if anyone objects to my using the word fascism, because it seems so redolent of the Axis powers, and after all we valiantly defeated fascism once, well understand this about fascism: when it arrives it never shows up in the discarded costume of some other country, and when fascism comes here, it's not going to be wearing a toothbrush mustache with a luger in his belt and go goose-stepping around the mall, because that’s Germany. And it's precisely characteristic of fascism, that it seems absolutely, totally expressive of the homeland; it seems completely familiar, it’s when 150% America puts a flag on its lapel and a cross around its neck and a real folksy way a talkin’. But just because it’s red, white and blue, doesn’t mean it’s American.”- Mark Crispin Miller, A Patriot Act
sidereal \sy-DEER-ee-uhl\, adjective:
measured or determined by the daily motion of the stars; of or having to do with the stars or constellations
An intellectual is a person interested in ideas and comfortable with complexity. Intellectuals read the classics, even when no one is looking, because they appreciate the lessons of Sophocles and Shakespeare that the world abounds in uncertainties and contradictions, and — President Bush, lend me your ears — that leaders self-destruct when they become too rigid and too intoxicated with the fumes of moral clarity.
(Intellectuals are for real. In contrast, a pedant is a supercilious show-off who drops references to Sophocles and masks his shallowness by using words like “fulgent” and “supercilious.”)
Mr. Obama, unlike most politicians near a microphone, exults in complexity. He doesn’t condescend or oversimplify nearly as much as politicians often do, and he speaks in paragraphs rather than sound bites. Global Language Monitor, which follows linguistic issues, reports that in the final debate, Mr. Obama spoke at a ninth-grade reading level, while John McCain spoke at a seventh-grade level.
The actual real America is everywhere. It is the America that has been in shell shock since the aftermath of 9/11, when our government wielded a brutal attack by terrorists as a club to ratchet up our fears, betray our deepest constitutional values and turn Americans against one another in the name of “patriotism.” What we started to remember the morning after Election Day was what we had forgotten over the past eight years, as our abusive relationship with the Bush administration and its press enablers dragged on: That’s not who we are.
So even as we celebrated our first black president, we looked around and rediscovered the nation that had elected him. “We are the ones we’ve been waiting for,” Obama said in February, and indeed millions of such Americans were here all along, waiting for a leader. This was the week that they reclaimed their country.
Realize that you are the one responsible for cleaning up your own mess, Clare. If you have left your dirty clothes scattered on the floor and the dishes unwashed, it will be you who has to pay the consequences later on. Take responsibility for your actions. Today is an excellent day to do your laundry and clean the mess in the sink. You will feel better about yourself and your immediate environment when you accomplish your tasks of the day.

The sun has yet to rise at an orange plantation in the hinterland of the southern Lebanese city of Tyre. Muhammad has just transferred ten buckets of oranges into black plastic boxes at the edge of the orange grove. After carrying the empty buckets back to the other workers, he says: "After this work I return home, rest for an hour and leave for my second job as a decorator. Harvesting oranges alone doesn't feed my family."
This morning around half past five, the foreman, whom I will call "Abu G" and his dozen workers drove to the plantation in a blue minivan. One hour later, the men are busily fulfilling their specific tasks. Two balance on ladders and pluck oranges from the top of the trees while Muhammad and some others pick from the lower branches. From time to time, between six and ten buckets are being carried away at once. After sorting the oranges, they are put into boxes which are then loaded on a small truck that takes them to the north of Lebanon, and from there they are exported to other countries in the region. While his workers sweat away, the foreman lays down on a piece of cardboard. Even if the foreman-laborer power disparity is sharp, they all have one thing in common: they are Palestinian refugees living at the Burj al-Shemali refugee camp.
Burj al-Shemali is located at the edge of Tyre and was established in the early 1950s after Zionist forces expelled hundreds of thousands of Palestinians from their homeland. Many of Lebanon's initial refugee camps were relocated due to political pressure from the Lebanese state. Some were situated near citrus plantations in the coastal plain and others near the industrial areas of Beirut. Today some 20,000 people live in the quiet, but fenced-in Burj al-Shemali Camp. More than two-thirds of its labor force work at least part-time in agriculture.
Early in the morning, between 5 and 6am, a wave of footsteps and whispering voices can be heard in the camp's narrow alleys. Silence follows and lasts until half past seven, when hundreds of sleepy pupils walk to school. It is in the darkness of the early morning hours that hundreds of day laborers leave their homes, gather in the streets and then head to their work in the fields and plantations of the region. Among them are youth, university graduates and grandparents. Some work in the fields, but most of them harvest oranges, lemons and bananas. Before noon, most of the workers return to the camp. However, it isn't the end of their work day.
Lebanese law treats the more than 400,000 Palestinian refugees in the country as foreigners. Therefore they are not allowed to own land, they are forbidden to work in over 70 white and blue-collar jobs, they aren't guaranteed a minimum wage and they aren't integrated into the Lebanese social and medical insurance system. These various forms of exclusion make them vulnerable in many ways. Many refugees depend on the services and assistance by the UN agency for Palestine refugees, UNRWA, and on remittances from their relatives abroad. Highly qualified Palestinians like doctors or engineers, who are not allowed to practice their professions in Lebanon, find themselves behind the steering wheels of taxis, in the countless small shops in the refugee camps or as day laborers in construction or agriculture.
Hajja Amne, 65 years old, says that she worked hard in agriculture throughout her whole life, but never received any benefits. Now her health problems prevent her from working. Although pleased by the wage hike that was the result of a strike by Palestinian harvest workers in the beginning of the year, she is disturbed by the fact that men still earn more than women for the same work. She also complains, "If a worker is sick and can't work, she won't get paid." However, the workers aren't only being exploited by the Lebanese landowners and employers, but sometimes also by their own foremen. They often line their pockets with an unjustified amount of the money siphoned from the wages of the laborers. While some foremen themselves participate in the harvest, others limit their activity to commanding the workers and, as in the case of Abu G., resting in the grass.
Efforts have been made towards a collective organization of the Palestinian day laborers in agriculture. The struggle for higher wages in the beginning of this year is one of several indicators. According to Hosni, a foreman who identifies as communist, ideas regarding the establishment of an autonomous insurance system by the workers were discussed. However, nothing has been implemented so far, and barriers to self-organization can be found in the fragmented political landscape in the camps. Even in the extreme case of Nahr al-Bared, the refugee camp in northern Lebanon destroyed by the Lebanese army last year in fighting a Sunni militant group that had occupied part of the camp, the Palestinian parties can hardly manage to put aside their differences to work together toward the collective interest of the refugees.
Meanwhile, Muhammad continues to leave the camp seven days a week in the early morning in order to work in the orange groves. A few years ago, he built another floor on top of his parents' house in the camp and got married. Since then, his wife gave birth to a baby girl. "As a Palestinian you don't learn an occupation and stay in the same business until the end of your life," says Muhammad. "We have different work experiences in various fields and often we work in several places at the same time in order to make money."
They share their love for guns, rodeos, barbeques, and big familias. They form part of Middle America (traditional/conservative America). They don't seem like Middle America--they are Middle America. A true reflection of the Republican vice presidential candidate Sarah Palin. Maybe the only diference--who knows--between these good patriots and the Alaskan governor is the passion that they express for the exchange of couples.
I wanted to see how you were and ask if you are feeling the same psychic gnawing that I am regarding Nov 4. I have the WORST feeling that all frickin hell is gonna break loose, but I can't quite figure out why I am feeling this way.
I spoke to Alvin after his race, he did the 31 miler in just at 6 hours. He said it was brutal.
Later
Yeah, man. I'm feeling WAY nervous. weird things have been happening around the house and neighborhood, which just adds to the spooky October-ness of it all, and to the feeling that the end times is near, fer reals.
For example: this morning at about 9 am, i was watching tv and eating breakfast when the tv turned off by itself, and then there was a loud boom outside. it seemed equally likely that a transformer had exploded that there was a roving militia in the neighborhood. i hesitated as to whether i ought to call LG&E first, or draw the blinds, collect my Yarmuth sign from the front yard, and go to the basement and hide. i am ON EDGE. and really wanting a cigarette, but as yet have avoided the temptation. go, me.
i miss you. i miss Alvin. i miss Honors. sigh. i am praying and hoping and volunteering in order for Obama to beat McCain. it's amazing to feel so uneasy given that he's ahead in the polls and way more well-funded. and yet, it does not mitigate my fear of racists and neo-cons.
Ugh.
This morning a professor at the University of Kentucky discovered an effigy of presidential candidate Barack Obama hanging from a tree on campus.
We join with UK President Lee Todd in calling this action "despicable." As Americans and as an institution of higher education, we know the importance of free speech and free thought. This type of activity, however, is not acceptable as either.
At UofL, we are committed to being a diverse and inclusive university community....
We know you join us in saying within the context of our vision statement and in keeping with our larger mission, that we do not condone hate speech or acts of intolerance that underlie forms of oppression, racism, sexism, homophobia or discrimination; and that we will commit to eradicating all forms of inequality and injustices by building a just, fair and inclusive campus community.
Let's treat each other with civility and respect.
James Ramsey Shirley Willihnganz
President Provost
Unto each generation a Heartthrob is born.
HE ALONE shall stand against the weak chins, limp hair, and the forces of thin eye-browedness.
He is THE HEARTTHROB.
I know there are "certain people" who think that I don't actually write enough on my blog, but I simply recycle or re-post things from the web. WELL--that might be so sometimes... but in this case, ISN'T IT SO WORTH IT?
My step-daughter spent the better part of a month a few years ago when this first came out, watching it OVER and OVER and OVER dozens of times in a row. That's autism for ya. But it's so classic, who can blame her? Easily the best use of Sesame Street ever.
Obervación. La ‹‹aflicción›› no suele ser sólo una verdad psicológica real, sincera en muchos casos; menos, o nada sincera en otros; sino también un recurso literario legítimo, a menos que se negara todo valor a la literatura, a la poesía, a la elocuencia. Pero, ¿es que esas formas de la expresión—como fenómenos humanos que son—no tienen función alguna legítima, según ocasiones, público, etc.? ¿Es que sólo existe, con legitimidad, el ‹‹discurso histórico›› científico, analítico, sin emoción, sin pathos? Yo creo que ambas formas de expresión humana conviven legítimamente. En efecto, aquí se peca a menudo tomando todo por ‹‹historiografía››, cuando hay otros géneros, también válidos... (Joaquín Gabaldón Márquez 7)My bad translation is thus: